Tom
Neuwirth is an Austrian man who is a notable and highly revered pop star in
Europe. He is an example of someone who loves going against the status quo in
several different ways. The main way he accomplishes this is by performing as a
female pop star. Neuwirth performs under the stage name Conchita Wurst, and
dresses as a woman with a wig and makeup. Obviously, society expects men to
dress as men and women to dress as women, so by performing in gender swapped
clothing he is going against the status quo. However, he is not the only man to
become famous while dressed in drag. Gay icons such as RuPaul, Divine, Coco
Peru, and many others have made successful careers around performing in drag.
Drag queens have their own subculture within the LGBT community, and there is a
status quo, albeit for a smaller group, within that community. Conchita defies
that status quo as well, by performing as a female with a beard. One of golden
rules of female impersonation is to have absolutely no visible facial hair,
because that is the standard that society expects of women. Neuwirth chooses to
keep his beard when he transforms into his drag persona Conchita because he
loves to challenge social norms. By keeping his beard while dressed as a woman,
he is rebelling against society’s notion of how he as a man should dress,
against society’s notion of how a woman should present herself with no body
hair, and against other drag performer’s notions of how she should present
herself as a female impersonator. Despite all of these things that Conchita
does that society is not accustomed to, she is incredibly successful and adored
by many fans. She won the televised 2014 Eurovision song contest with her song
“Rise Like a Phoenix,” becoming one of the few LGBT identifying contestants to win
the competition and the first drag queen to ever win. Since then the song
became a number one hit in Austria and the UK, and placed high on the charts of
other European countries. The Eurovision competition has also gained huge
support from the LGBT community and has cultivated a massive gay following.
Conchita Wurst is a perfect example of someone who is rebelling against social
norms and making statements on how society views gender and sexuality. She is
an inspiration not only to gay people and drag queens, but to all people who
feel outcasted by society and instills the courage in people to be themselves
and go against the status quo.
NTI Will
Tuesday, April 21, 2015
Monday, April 13, 2015
Old Spice Ad
The ad I chose is an Old Spice
poster that is advertising their “Matterhorn” brand deodorant. Old Spice as a
company mainly targets the male demographic, pushing their products as being
overtly masculine and manly. This particular ad pushes this point very
successfully. The aspects of masculinity pushed in the poster are power,
muscle, being larger than life, and athletic outdoor activities. The model used
is a handsome, muscular man that other men would look up to. His facial
expression is very charismatic; friendly and attractive, but not in a sexual
way, because though the ad features a handsome shirtless man it does so in a
way that does not rely on it becoming overtly sexual. The man is depicted as a
snowy mountain with miniature people and scenery on it. Comparing this man to a
mountain is a way of showing that he is larger than life, because of the
deodorant he wears.
The various activities the
miniature people are doing on this mountain speaks a lot about the ad itself.
There are people doing awesome, impressive stunts, such as snowboarding, going
off a huge ski jump, riding a sled guided by polar bears, and hiking to the top
of the mountain. The character that is on the mountaintop sets up a flag that
says “Success!” on it; having this positive word displayed prominently gives
the entire picture a positive tone. There are also people on the mountain doing
silly things, like being chased by a yeti and being caught up in a snowball
rolling downhill. These things show that the ad is not taking itself too
seriously, enforcing that the man is not being presented in a sexual way.
The one controversial aspect is
that the only place a woman is shown in the ad is as one of the miniatures on
the mountain, but she is wearing a bikini in a hot tub. This may speak to the
idea that looking at half-naked women is seen as something that is manly. The
woman in the ad, however, is not made out to be sexual. She has large gray hair,
her body is not skinny or emphasized on her breasts, and she is not in a sexual
pose. The ad is not directed at women
and the woman is not at al displayed prominently, so it is in my eyes
acceptable. Overall, the ad is creative, effective, and refreshing.
Tuesday, March 24, 2015
Kill Grandma
Will Bond
Kill Grandma
“Are we bad people?”
Kill Grandma
“Are we bad people?”
Julie was thrown off by this
question from her brother. “No, this doesn’t make us bad,” she responded.
“We’re just speeding up a process that nature would have taken care of anyway.”
She had a tone of uncertainty in her voice.
Ben felt uneasy. “But she isn’t
dying of anything-”
“Old age.”
“People don’t die of old age in
their 70s,” Ben claimed, “…Do they?”
Julie stopped to think. “Um, I
think they probably do,” she replied, still unsure. “Look,” she said, with
slightly more confidence, “the pros far outweigh the cons here. It’s
practically a win-win situation.”
Ben’s tone turned sour. “I’m
sorry,” he snapped, “how exactly is it a win for Grandma? I wouldn’t consider
getting murdered a win, Julie.”
“Murder is such a strong word,” Julie
retorted. “Let’s say we’re putting her out of her misery.”
“Is she in misery, though?” Ben
replied. “She’s a sweet old lady, and clearly she loves us a whole lot to leave
us so much money in her will.”
“But that’s exactly why this is a
great idea!” Julie exclaimed. “She wants to
give us that money. That’s why it’s in her will in the first place.” Ben looked
unconvinced. “She’ll be happy up in Heaven knowing that we got the money. We’ll
use it to pay college tuition, she’ll love that.”
Ben sighed. He knew how much they
both needed the money, and it seemed like this was the only way to get it. “Ok,
fine. But how do we go about doing this? Because I’m not going to stab
Grandma.”
“Of course we’re not going to stab
Grandma!” Julie exclaimed, disgusted. “That’s insane! We’re not going to
‘murder’ her, we’re going to ensure that she passes away peacefully in her
sleep.”
“And how do we do that?” Ben asked.
“We can’t just make her die by sheer willpower, we have to do something.”
Julie replied, “I know, I’ve
already thought of that. We’ll just slip her a few too many sleeping pills.
That should knock her out into a nice, peaceful sleep and she just won’t ever
wake up.”
The reality of the situation began
setting on Ben. “Dude…” he said under his breath, “this is seriously messed
up.”
“Come on, Ben,” Julie implored,
“Grandma’s 74. What does she have to look forward to? Being 80?” She was
clearly losing Ben now, so she tried to reassure him. “I know it’s a difficult
situation, but it’s too perfect not to pass up. We both know mom and dad are
kicking us out as soon as we graduate. We need the money so we can afford
college, and we need this house or else we’ll be homeless.” Ben looked up at
his sister, clearly distressed. Julie continued, “It’s messed up, sure, but
it’s for the best.”
Ben thought for a moment before
speaking up. “Look, I’m on board,” he said quietly, “but I’m not going to be
the one to do it. That’s up to you.”
Julie nodded in understanding. “As
long as you don’t say anything and back me up, okay?” she said. “Promise me.”
Julie reached her hand out to her brother. Ben slowly reached out to her as
well. They shook hands and sealed the pact.
“Great!” Julie said with a smile.
“Now let’s make some money.”
Julie grabbed a knife from the
silverware drawer in her grandmother’s kitchen. She then grabbed turkey,
lettuce, and cheese from the fridge and layered them on a slice of wheat bread.
Her brother approached her from behind and tapped her shoulder, startling her.
“Hey,” he whispered, “I got the pills from the medicine cabinet.”
The sister took the pills and
dumped them onto the counter. She saved two and began crushing the rest with
the handle of the knife until they were a gritty powder. She then mixed the
powder in with mayonnaise and spread it on the second slice of bread. “This
should do it, right? There’s like 10 Ambien in the sandwich, and there’s the
two she normally takes.”
Ben shrugged. “Sorry, I’m not aware
of the exact amount of Ambien to takes to kill someone.” Julie rolled her eyes.
“Alright, let’s just do this.”
Julie picked up the plate with the
sandwich, and Ben grabbed the two pills and a glass of water. The two of them
nervously walked to their grandmother’s bedroom and knocked on the door. They
heard a cheerful “Come in!” and entered the room.
“Hi Grandma,” Julie said, trying
her best to sound cheerful. “We brought you your pills and a little snack.”
“How lovely!” exclaimed Grandma.
“That looks delicious!”
Julie forced a smile as she brought
over the sandwich and placed it on the bedside table. Ben, staring at the
ground, handed the water and pills to Julie, who in turn handed them to her
grandmother. Grandma took her pills as usual, and then smiled at her
grandchildren. “Thank you for all your help today, kids. It was so sweet of you
to come visit your old grandmother.”
“Happy to help, Grandma,” Julie
replied, still holding her smile. Ben just nodded and stared at the ground.
Julie continued, “Well, we should be going now. Goodnight, Grandma!”
“Goodnight you two!” the
grandmother responded. “Love you both!”
The two grandchildren just nodded
and said, “Yeah, you too,” then turned and left. Ben kept his head hung in shame on the walk
back to the car. Julie tried to reassure him. “Listen,” she stated, “Grandma’s
going to a better place. And now we have a solid future ahead of us.”
Ben sighed. “I know,” he muttered.
“I just feel like this makes us bad people.”
Julie shrugged. “Maybe it does,”
she said, “but we’re two bad people with a ton of money and our own house.”
“And a college education,” added
Ben.
“Yeah, that too.”
They arrived at the car and got in.
Julie started the engine and said aloud, “Goodnight, Grandma.” Then they drove
home without saying a word.
“I don’t know if I’m ready to see
her dead body.”
Ben and Julie stood outside their
Grandma’s front door. Julie scoffed, “Fine, you don’t have to go inside. I’ll
just go in and check her pulse, then I’ll call 911.”
Ben looked anxious. “Can I just
wait in the car?” Julie glared at him and knocked on the door. She paused and
waited for an answer. Nothing. She knocked again, this time more forcefully. “Can’t
we just walk in?” Ben asked. Julie shook her head. “Give it time,” she said.
Suddenly, to both of their
surprise, the door swung open. The two of them jumped back in shock at the
sight of their grandmother, holding her will and an empty pill bottle.
Tuesday, March 10, 2015
Cinderella Gets Dark
Most Americans are familiar with
the Walt Disney movie Cinderella.
What most people don’t know is that “Cinderella stories” have been present in
many different cultures through out all points in history. Two examples of old
Cinderella stories are the ancient Chinese tale “Ye Xian” and the more recent
Brothers Grimm’s “Aschenputtel”.
Cinderella stories follow the same basic narrative structure; a
beautiful, kind girl is forced to be a servant to her evil stepmother, but with
the aid of some magical entity is able to go to a big party. A royal figure
falls in love with her but only has one of her shoes to remember her by. The
king seeks the girl out and when she is found, she tries on the shoe and it
fits, and the two fall in love and live happily ever after. Unlike the Disney
version, however, not all Cinderella stories are happy, child-friendly fairy
tales.
The German and Chinese Cinderella
stories are similar in the fact that they both follow the same narrative
structure, but the details do drastically separate them from one another. One
detail is the presence of the father. The father always begins as a wealthy man
who gives the Cinderella character everything she wants. In the Chinese
folktale, the father dies, but in the German tale, he is present but for some
reason tolerates the stepmother’s and her daughters’ cruel treatment of the
girl. In both stories the Cinderella character is reduced to servitude and is
abused by her stepmother and stepsisters. Her only aid comes from magic sent
from beyond the grave from her birth mother, who loved her very much. In the
German story, a magical wish-granting tree grows from her mother’s grave, and a
white bird delivers her wishes to her. In the Chinese story, the mother sends
her a guardian spirit that takes the form of a large, golden fish that
befriends her and resides in the lake beside her home. Unfortunately, her
stepmother kills and eats the fish, but the girl buries the fish bones and they
grant her wishes. Both Cinderella characters wish to be able to go to a
festival looking beautiful, and both of their wishes are granted when they find
themselves suddenly in a beautiful dress and wearing gold slippers. The Chinese
story describes the girl going to a New Year’s festival and losing a slipper.
The king finds the slipper and decides he will marry whomever it belongs to. In
the German tale, the festival lasts three days. The prince falls in love with
the girl but she must leave before midnight each time. On the third night, the
prince smears tar on the stairway so she cannot run away, but she leaves
despite losing one slipper in the tar. In both stories, the royal man seeks out
the girl and discovers that the shoe fits, and they get married.
Where the Wild Things Are (and Why It's All About Sex)
“Where the Wild Things Are” is a
story well recognized by many young people in this generation. On the surface,
it is a story about a young boy named Max who runs away from his mother to an
island of “Wild Things,” where he romps and plays until he is tired and wants
to go home; however, there is much more to say about the story. The children’s
book, and especially the film, when examined from a psychoanalytical
perspective have some very prevalent themes of Freudian’s theories of
sexuality.
The book begins with Max getting
into a fight with his mother, and as a punishment he is sent to bed without any
supper. He then enters what we understand to be a dream sequence, which begins
by him discovering a secret ocean, and then getting into a boat to cross it. According
to Freud’s analysis of dreams, the boat represents the female genitalia, and
the ocean represents the birth canal; by traveling across an ocean in the boat
Max is being reborn into a new life. When he gets to the island of the wild
things they are aggressive towards him at first, but he tames them and becomes
their king. They romp and play until Max is ready to go home, and he sends them
all off to bed with no supper. Freud theorized that parents in dreams are often
seen as royalty, so by Max being crowned king of the wild things he is taking
the place of his mother. The wild things represent his sexual desires, so he is
able to get the desires and satisfactions he wants from his mother. This theory
is backed up by him sending them off to dinner without supper. When he returns
home, he finds that his mother left supper for him, symbolizing that he now
feels the satisfaction he wanted from her.
The film demonstrates even more
Freudian ideas. In the film, the mother has a boyfriend that Max does not approve
of. This plays toward Freud’s theory of an Oedipus Complex; affection for the
mother and jealousy towards the father. The full argument with his mother is
shown in the film, and then is mirrored in a later argument with one of the
wild things, where Max takes the place of his mother and the wild thing repeats
the dialog Max screamed at his mother at the beginning of the film. This heavily
supports the theory that in the dream Max switches roles with his mother to
show his need for his mother to satisfy his desires.
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